Prof. Maqari, Dr. Gadon Kaya, Salafiyyäh on Abdul-Jabbār Blasphemous Case

Prof. Maqari, Dr. Gadon Kaya, Salafiyyäh on Abdul-Jabbār Blasphemous Case

By I.M. Lamin

AREWA AGENDA – A Brother, a highly Respected Brother of Course asked Me of My Opinion on an “18:41 Minutes Video” of of “Prof. Sheikh Ibrāhīm Maqari”, an Imām of the National Mosque, Abuja in which he Made Several Scholastic Positions on Abdul-Jabbār’s So-called Blasphemous Remarks though Maintaining his dislikes to the Discourse.

What exactly Captures My Attention and thus Triggers My Present Writing in the Imām’s Video was his “High Rebuke” against the Stand of Some of the Salafiyyäh Clerics who Stood Tooth and Nail Fighting Harsh Wars to bring Abdul-Jabbār down by All Means available to them, including Using the Naive, Semi-Innocent and Ignorant Government of “Dr. Abdullāhi ‘Umar Gandūje”, the Executive Governor of Kano State (Khādimul-Islām), May Allāh Preserve this Great Title attached to his Name, and through the Wide Open Gate and Office of “Mall. Baba Impossible”, the Hon. Commissioner of Religious Affairs in the Most Multifarious and Islāmically Cosmopolitan Society of the Most Populous State in Northern Nigeria.

Prof. Maqari said in his Hausa Video in Verbatim that,

“Zāgin Sahābi Kabīra ne, Wato Cikin Manya-Manyan Zulubbai (Wadda Bai kai Matsayin Ridda ba, Wato Fita a Musulunci), Amma Su Masu Faďa da Wancan Mutumin Suna Kokarin Su ďaukeshi daga Wannan Matsayin Su Mai dashi Ridda Saboda Rigimar dake Tsakanin Ahlus-Sunnäh da Shi’a, Sabanin dake Tsakanin Ahlus-Sunnäh da Rāfidhä don Haka ake Son ayi Talfiqin (wato Rataya Masa Laifin) ace Ai Manzon Allāh Ya Zāga ….”

“Abusing a Companion of the Prophet is Sin, a Grievous Sin indeed which in no way is Tantamount to Heresy (Riddä or Kufr), but those who were Fighting this Man (Abdul-Jabbār) are Trying to Place this Crime of Heresy on him for Some of their Specific Interest of which Prominent is the Tussles between Ahlus-Sunnäh and the Shi’a so that (Abdul-Jabbār’s Crime of Abusing the Sahābah) Transforms into a Heresy of Abusing the Prophet (of which that wasn’t exactly the Truth about his Case) ….”

Another aspect of what Maqari Dwelled upon was his “Translation of the Actual Facts” going on with Abdul-Jabbār’s Antagonists who Seemed to be Using the Case to Settle Down Issues and Scores they already have with the “Qādiriyyah Al-Kabarïy Champion, Abdul-Jabbār”, a Position those “Salafiyyäh/Izālah Chieftains” were Using to See that Abdul-Jabbār is “Finally Eliminated” by All Means, and not Entirely because they Cherish, Love and Uphold Defending the Faith they Profess.

Dr. Abdallāh Gadon-Kaya was Said to have Libellously Labelled Prof. Maqari as a Shi’a Advocate and Adherent which I’m 100% Sure that the Young Salafi Brother was Just Making a Deformation of Character _(Bātanci)._ Wallāhu A’lam, I’m Really Afraid that Maqari is More of an Ahlus-Sunnäh than Gadon-Kaya. At any rate that isn’t Much of Our Present Discourse here.

THE SIXTH SENSE OF PROF. MAQARI

In his Celebrated Book called, (التربية الإسلامية), the “Islāmic Ethical Education”, “Sheikh Prof. Riyādh Abdul-Azīz Al-Zanjarlïy”, One of My Lecturers at Umm Al-Qurā University in Makkah whose Knowledge and Scholarship was Much More Higher than Many of these Half-baked and Self-Appointed Clerics Making Louder Noises as Our Contemporary Scholars around the Muslim World including his Age-Mates in their 80s and 90s has Technically Discussed the “Sixth Sense” with Constructively Concrete Evidences from “Kitāb & Sunnäh” to Clarify Matters to this Sensitive Discourse.

Prof. Al-Zanjarlïy and Many of Our Grounded Professors in the Pious Persons of Prof. Sheikh Abdul-Wāhid Hāfiz Sulāim, a Multidimensional Professor at Umm Al-Qurā University who was one of the “Shuyūkh of Al-Azhar” University in Cairo used to be Posthumously Recognized of their Importance and Greatness by Many of Us their Students after we graduated for Two-Three Decades.

My Good Brother and Friend “Dr. Ismā’il Ibrāhīm Na’iya” (Hafizahullāh) of the Islāmic Development Bank, Jeddah was one of My Colleagues who Used to Remember the Nobility of those Unimaginable Islāmic Scholars who were Schemed by Accident as Mere Academicians.

The Syrian Scholar,
“Prof. Al-Zanjarlïy” like Many of Our Grounded Professors at Umm Al-Qurā University in those Days whose Printed Publications we Read as Part of Our Syllabus has always been the Richest Source of Knowledge to Us.

Now Commenting from his “Classroom Lectures” which he Presented for Three Consecutive Weeks on the “Sixth Sense” from Readings of his Aforementioned Book, the Noble Professor Maintained that,

“The Sixth Sense which is not Synonymous with Many Creatures but is Bestowed Upon Only Few Special Persons and Individuals is that Divine Guidance Granted as an Intuition (or the ilhām) which Allāh Ta’āla Opens Up the Hearts of Some of His Pious Servants to Make them Visualise a Distinctive Light with which they See and Realise the Realities of So Many Temporal Things including Reading Unreachable Aspects of Human Activities including the Understanding of the Whispering of Some Minds.

“That Same Light is Part of the illumination (or Al-Firāsäh) which the Holy Al-Mustafa (SAW) said we Should Safeguard from a Believer because he Sees from Allāh’s Light. That was the Same Position which the Almighty Allāh Ta’āla has Endowed Sayyidinā Umar Ibn Al-Khattāb with. Thence when a Servant attains Such Grading by Allāh’s Leave and Permission, a Servant Speaks Beyond the Scope of Visible Matters because they are those Extremely Hidden Secrets which if Tabled Out On or Against Someone, Many who are Crudely Opposed to the Knowledge of the Unknown Believing that it’s an exception for Allāh Ta’āla Alone Can Never Accept anything like that, but the Pious Ones Knew that Such is Part of Allāh’s Divine Favours Upon Some Persons ….”

Yes, when Maqari will Tell the World that Some of those Fighting Abdul-Jabbār do have their “Ulterior Motives”, Tactically Hidden Using that Semi-Blasphemous Remarks by “Ibn Kabara” as a Pretext to Send him to the “Hangman’s Hands” to End his Life is Without the Slightest Doubt the Whole Truth and Nothing but the Truth as far as how Far Many of those Featuring in the Saga were Playing the Game is very Much Concern; Seemingly Many are Neither Fighting in Total Defence of Rasūlulläh (SAW) nor His Guided Sahābah (RTA). In fact almost All their Lamentations were nothing but a Fictional Drama.

THE SIMILAR FOLLIES OF ABDUL-JABBĀR WITH ABDUL-WAHHĀB

Mallam Abdul-Wahhāb the Chief Imām of the “Kwanan Gandūje Mosque” in Kano whom Abdul-Jabbār often Refers to as “Đan Togo” (the Togolese Citizen) was Foremost in the Race to the Elimination of the Qādiriyyah Young Man. Ten Days after the Famous Muqābaläh Ended, “Baba Impossible” and a High Powered Salafiyyäh Adherents held a Close Doors Meeting Inside Abdul-Wahhāb’s Office in the Mosque where he is the Imām. The Meeting though i Personally Can’t Say of its “Specific Agenda” was said to be a “Preparatory Process” to Send “Abdul-Jabbār to Jail”, a Place expected to be his Final Home in Life before getting Hanged.

Abdul-Wahhāb in the Pass has Made Similar Insinuations against the “Infallible Status of Rasūlilläh (SAW)”, One of which he Made his Filthy, Selfish and Egoistic Commentary to the Purest Prophetic Hadīth of Rasūlulläh (SAW) where He Says;

Whosoever Sees a Woman who Dazzles him Should Rush to his Wife, for Whatever is with the Woman he Saw is Exactly with his Wife; Thus Coitus is of Equal Level.

Abdul-Wahhāb’s Commentary to the Unique Hadīth was;

“Yes, the Prophet was Sitting with His Companions then a Harlot Passed by them Shaking her Body in Such a Way to Attract them; When the Prophet (SAW) saw that Woman he Immediately Jumped Up and went Straight to the House of Zainab his Wife and Quench his Desire. After he was through he Came back to his Sahābah, he told them exactly what he Said in this Hadīth”.

These were the “Recorded Remarks of Abdul-Wahhāb” which was Aired on Two to Three of those Reputable Radio Stations in Kano City Years back.

The other Most Disheartening Remarks of Abdul-Wahhāb was his Ridiculing of Abdul-Jabbār when the Former was Criticising one of the Sahābah who Narrated the Hadīth which i wouldn’t like Citing the Parable in Verbatim because of My Weakness to Withstand the Repetition of Such Sarcasm, but Abdul-Wahhāb was so Relaxed to Pronounced amidst his Listeners and to the Ears of All Social Media Outlets across Northern Nigeria that;

“Mutumin Banza, Bama Manzon Allāh Ba,
Ai Muma Muna Tsotson Gindin Yaranmu ….”

“Nonsense, not to Talk of the Messenger of Allāh, even Us we equally Suck the Private Parts of Our Children ….”

Abdul-Wahhāb was Supposed to “Completely Negate” the Utterances of Abdul-Jabbār and not to Reaffirm them, because this Declaration is Meant to Say that he Accepted the Mischievous Rendering of that Hadīth as Myopically Understood by the “Inkling Kabara Neighbourhood” Hooligan, Abdul-Jabbār.

If Someone who Truly Cherishes the Miniest and Smallest Particle of Love for the “Holy Al-Mustafa” (SAW) in his Heart Cannot Repeatedly Comment on the Hadīth of Rasūlulläh (SAW) with these Crazy Words as if being Uttered by an Insane, Lunatic and Senseless Man as Abdul-Wahhāb has Bravely done.

Truly Abdul-Wahhāb has Committed Same Offence with which Abdul-Jabbār was Sent to Prison for, because he (Abdul-Wahhāb) has Came up with “Blasphemous Remarks” of Serious Consequence to which no where in all Commentaries to Our Authoritative Ahādīth Books have Such Words been Codified.

And if those Perfectly & Foolishly Unpolished Remarks by Abdul-Wahhāb were established “Beyond Reasonable Doubt” by the Concern Authorities in Kano then for Sure, both the Qādiriyyah’s Abdul-Jabbār and Salafiyyäh’s Abdul-Wahhāb are “Birds of Same Feathers Flocking Together” in the Same Criminal Offences of Heresy Punishable by what All what those Self-Assured Muftis who Converged to Uproot One of the Traceable Branches of Late Sheikh Nāsiru Kabara (Rahimahullāhu) Carelessly Represented in the Person of Mallam Abdul-Jabbār whose Physiognomy (Physically Resemblance) of his Father Much More than all his Paternal and Maternal Siblings Put Together knew very Well.

I. M. Al-Amīn️
Dutsen-Ma, Katsina (NG)

Arewa Agenda is a Publication of Young writers/journalist from Northern Nigeria towards Peaceful Coexistence and National Development through positive narratives